Entering Corporate Life after Ashoka

Yash Budhwar, Founding Undergraduate Batch

When I graduated from Ashoka University just over a year ago, I was looking forward to my very first professional full-time working experience. Armed with a diverse group of knowledge sets, I felt ready to take on the world. The jolt that I received when I started working, though, told another story.

Students at Ashoka are usually captivated by lectures, and so was I. Learning about the variety of subjects opened my mind to a world of new possibilities, and showed me the vast crevasses that exist in this world of knowledge. As my knowledge-base sifted through the holes of deep analysis and questioning, secrets began to get revealed, and I started seeing the world more clearly.

Such a knowledge-base is extremely helpful when writing an academic paper, or during casual discussions, but how can one envision using such knowledge in an entrenched corporation, like a multi-national bank? This question; how can liberal arts be reconciled with decades-worth of entrenched capitalistic principles, is one that is still sought-after today. Some fault the corporations for being close-minded, and others fault the academic institutions for setting their students on the path of academia, supposedly outside the realm of the “real world”. So, the question of whether Ashoka has helped me in my workplace deals with this divergence. But, is this divergence necessary? It is not, according to me.


My time at Ashoka certainly helped me a lot: when you learn about philosophy, literature, mathematics, history, psychology, and economics, you not only acquire a varied skill-set, but you, more importantly, learn to accept a multiplicity of opinions and viewpoints. You learn to interact with an interdisciplinary crowd, one that is crisscrossing onto each other’s learning paths. You imbibe tolerance, respect, and patience. Ashoka also taught me the art of writing, communicating, understanding, and listening. This came about from my interactions with my peers, professors, and through the back-and-forth, I had with the multitude of disciplines that were on offer. However, I will concede that communicating with my peers was a whole lot simpler because they were subject to an education that was very similar to mine. This is where I feel Ashoka has fallen short.

Interacting and enacting tolerance when communicating with someone who is an entrenched by-product of the Indian society, I feel, is a completely different matter altogether. The ‘Ashoka Quest’ project was proposed to bridge this particular gap, but that fell through, unfortunately.

Speaking personally, Ashoka also did not help me get acclimated with the life of a corporate job, in terms of the mundane and monochromatic nature of the work one has to perform, as I discovered when I entered this world. I feel that someone who would have come from another background, say a B.B.A. graduate, would have been better prepared than I was. It could have been my fault as well, though, as I myself had never experienced such a work culture through an internship. It could also, however, be due to the divergence between liberal arts and the entrenched moneyed enterprises.

In conclusion, I feel that Ashoka should focus on bridging these objectives. If the university is falling short, I would suggest the students take this up themselves. When I used to travel back home during my time at Ashoka, I was always met with an unfamiliarity and a wandering sense of being. These are the emotions that my fellow batch-mates are going through after graduating this year. This is normal for an Ashoka student; bridging the gap between the liberal arts and the Indian society, not to mention the ‘corporate’ life, was never going to be an easy task, and the university has some way to go on that front. Are we, however, equipped enough for the tantalizing journey ahead of all of us? Ashoka has definitely made sure that we are.


Yash is a member of the Founding Undergraduate batch of Ashoka University, where he majored in Economics. After graduating, he worked with Citibank for 10 months. He is now an Editor at The Indian Express in New Delhi. His hobbies include fitness, sports, cooking, travelling and nature. Reach out to him at yashbudhwar@yahoo.com

8 Things To Do At The Alumni Weekend

The Ashoka Alumni Weekend, an event where alumni from Ashoka’s undergraduate, YIF, MLS programmes will come together to party and network, is taking place on campus this weekend (from 1st to 3rd June). Here are some of the events being organized to make this Weekender fun and rewarding for alumni from the undergraduate and fellowship programmes alike.

1. Gala Night

Do you miss parties at Ashoka already? The Weekender can take care of that. There will be a prom night taking place on Saturday (2nd June) where alumni from the fellowship and undergraduate programmes can ask each other out for a dance.

2. Talks by our Alumni

We all know that Ashokans like to give gyaan. At the Alumni Weekend, you can enjoy a variety of talks from the YIF alumni community, ranging from ‘Careers in Government’ to ‘Sex and Related Anxieties’. Here are posters for all 20 talks that are scheduled to be delivered during the weekend.






3. The First Ashoka Film Festival

There will be 9 films in total that will be screened during the Weekender, but the highlights will be two National Award Winning Films from our Alumni themselves. These films are Unreserved by Samarth Mahajan (YIF ’17) and Maacher Jhol — The Fish curry by Abhishek Verma (YIF ‘18).

From the undergraduate alumni, a film made by Gia Singh Arora from the founding undergraduate batch called Nani Ka Ghar Nani Ke Bina will also be screened.

Do make sure to get some popcorn along.


4. Food Arrangements

Have you always wanted to know what ICS chefs can do at full potential? The Alumni Association has made arrangements for ICS to cook especially delicious food for the Weekender. There will also be additional food stalls during the day to keep you full and ready to party and network.

5. Lassi

It seems that the Alumni Association is also very aware of the kinds of drinks that Ashokans prefer. Lassi (which is not really lassi, we’ve been told) will be omnipresent during the Weekender.

6. Relaxed Rules

The Alumni Committee has also miraculously managed to get the administration to calm down about rules regarding free movement across hostels and pool timings. As a result, there will be free movement throughout the Weekender. You can also jump into the pool at 3am if that’s what you feel like doing after having all that lassi.

7. Cultural Performances

In your time at Ashoka, music, art and dance were a part of regular life. You can relive the spirit of performance with open mic nights, Ashokapellas and two special events — a recital by Ustad Iqbal Ahmed Khan of Delhi Gharana, and a performance by our very own Abhilasha Sinha and her band ‘No Honey’.



8. Vision 2030 with Founders

A crucial part of the Alumni Weekend will be to bring the alumni community together and ideate about the future of Ashoka. You can look forward to sessions with Mr. Vineet Gupta, Mr. Pramath Raj Sinha, Mr. Pratap Bhanu Mehta, Mr. Sanjeev Bikchandani and Mr. Sankar Krishnan. They will be talking about their ideas and listening to yours regarding the future of the university.

From what we’ve been told till now, the Ashoka Alumni Weekend seems like it’s going to be a blast. It is maybe not the best idea to miss out on this chance to bond with the larger Ashoka community.

TransFormers: Empowerment through Employment

Himali Thakur, Class of 2019

The battle for equality has been, and looks like it will be, difficult for transgender people for a while in India. Society attaches social taboos to transgenders, and there is no shortage about the myths of sex work around them. Despite recent initiatives that are trying to help the cause of transgender community, finding employment that does not give them additional mental stress and harassment is a challenge. For instance, while the Kochi Metro employed transgenders to work in Customer Care and Housekeeping staff, some stigma still exists around them. In a video released in January last year, one of the employees pleaded, “I want you to look at me, and just see a person doing their job.” Even after employment, there is no guarantee that the transpeople will not be harassed, and it is because of the lack of such guarantee that startups that attempt to provide jobs with such security cropped up. In 2015, 1008 Jobs became the first online portal in India to allow access to stable employment opportunities for transgender people.

The logo of the TransFormers Initiative

Here at Ashoka University, a Young India Fellow, Soumya Bhaskaran, along with her ELM partner, Kushal, decided to change the scene in and around NCR. They started “TransFormers”, which like any other job portal, attempts to provide employment to potential employees, except it is focused on the transgender community. TransFormers helps the local transgenders by putting them in touch with companies that are willing to employ them. This involves the creation of a database of companies that are open to employing transgender people, finding the right sort of employees for these organisations, sensitizing organisations to their transgender employees and training the transgender people for job interviews and application processes.

Soumya Bhaskaran, the YIF behind the project

TransFormers began with an unease in Soumya’s mind during her undergraduate days. She would see transgender people begging on the streets despite them wanting to work. “I had a transgender person working at my house at one point,” she says. “I interviewed a lot of her friends, who were also interested in doing housework instead of begging.” However, the stigmas attached to transgender people were so strong that many of them had to continue begging. Many also did sex work; it was an easier way to earn, but it also gave them a sense of purpose more than the work environments where they were ill-treated and had no control. “People feel that there are a lot of taboos and social stigmas associated with [transgenders] in terms of their looks and that these people are scary. These are some of the myths around them that I really want to bust,” Soumya adds.

The initial months were tough. “We had a lot of setbacks, in terms of people not responding or picking up our calls,” recalls Soumya. Building trust in the transgender community was difficult because of the suffering that the community has faced. “This also sort of pushed our project behind because we thought that we’ll get all the transgender people in one go but that doesn’t happen. A lot of them blatantly rejected our proposals.” They also had to set up databases and carry out need-based analysis of companies that could employ members from the transgender community. “July and August were spent in doing literature work with the community,” says Soumya. They had to understand the perspective of the transgender community — or get as close to it as possible: “How do they feel?” Right now, TransFormers is working with around 250+ transgender people to help them find employment. Even after the transgender people are employed, they will have to follow-up with them to make sure that the people are happy in the jobs they applied for.

For now, the TransFormers project is quite small, so it focuses only on the NCR region. “It’s difficult,” says Soumya, “But we’ll probably expand it to other areas as well. Especially, we’re focusing on the Northern part of India. Even if I expand, I’ll expand to Chandigarh, Punjab, and Haryana for now.” Right now, the TransFormers team has only begun some basic work in Haryana.

Despite how well the project is shaping up, Soumya says that she is still anxious about some issues. “I have received a lot of support from Ashoka University. For instance, the Rotaract Club has some people working as volunteers for the Research, Fundraising, and Media & Marketing departments with us. They really helped us a lot. I am also sceptical about the kind of response that I would have received if I was working outside Ashoka, though.” The resistance that they faced initially, and still do in some cases, makes them a little jittery and extremely uncomfortable.

In order to really bring tangible change in the lives of the transgender community, access to the job market is the most important factor. The Transformers Initiative is building a platform for that access. As the initiative expands and the years draws to a close, Soumya plans to galvanize TransFormers project into her own start-up venture some day. “I think we do good work here,” she says. “Eventually, I want to make the entire hierarchy of the venture employed with members of the transgender community. These are roughly my goals for the next five to six years.”

The Creators | Vaishnavi Agarwal

Rohit Nair, Class of 2019

The Creators is a fortnightly series of artist profiles of Ashokans who are actively involved in different creative fields including music, photography, creative writing, and visual or performing arts.

Vaishnavi Agarwal is an ASP student, with a major in Economics and a concentration in Visual Arts. Apart from Economics, which she is will further study in the prestigious London School of Economics, she is interested in digital art, illustrations, and graphic designing. Vaishnavi is the founder of Do Numberi, the art and illustration series that gives quirky and insightful comments on Ashokan life. I spoke to Vaishnavi about her interest in art, Do Numberi, and the future of art and artists at Ashoka.

The artist, Vaishnavi Agarwal

How did you get into art and when did you develop an affinity for it?

My mom was a huge inspiration, really. She is really passionate about art, and I think I have gotten some of it. I remember the house was full of art supplies like brushes and colors, and I used to play around with them when I was really young. But it was only recently that I got into digital art and I am finding it incredibly fascinating. I knew nothing when I started and I had to learn everything as I went along. But the possibilities in digital art are endless, and that is exciting!

What kind of artwork, do you as a viewer, find pleasing? Any favorite artists?

I know it might sound strange, but I do not like Realism. But I enjoy looking at other people’s works, especially digital art. Mixed media is one of my favorites mostly, partly because Digital art allows one to combine a variety of things. Manjit Thapp is one of my favorite illustrators; she does some very interesting work. Pop art is definitely on the list — Warhol is an obvious favorite while Rauschenberg is another illustrator whose work I take inspiration from. I also love political cartoons and am always on the lookout for new and interesting ones. Right now, one of my favorites is this series on Indian politics called “Crocodile in Water, Tiger on Land”. What amazes me about art is its capability to show events and people in so many different ways.

One of Vaishnavi’s Ashoka-inspired artworks

How did the idea of Do Numberi strike you? How has the response and experience been?

I used to draw a lot but after coming to Ashoka, I didn’t always find the time or energy. Even though I used to do illustrations for The Edict and worked on other independent projects, I never got the chance to draw about Ashoka and life on campus. That is why I started Do Numberi, hoping that having deadlines will help me do it more regularly. Initially, I was skeptical about my work, but the response I got was amazing and it helped make it a more regular thing. I was genuinely surprised when my art got completely sold out during the various Ashokan Haats and fairs. Plus, I could make a little money doing what I loved doing, and that was encouraging.

Have you considered pursuing it as a profession? Is it something that you can see yourselves doing even after Ashoka?

I have definitely thought about it but, right now, I don’t think I would enjoy doing it full time. I enjoy Economics and I want to keep doing that. The reason art is fun is because I only get the time to do it occasionally. The commitments and deadlines would take the fun out of it and that did happen with Do Numberi as it got a little frustrating because I had to stick to the deadlines I had set for myself.

A work in progress | Credits: Vaishnavi Agarwal

I’m not sure how much I’ll be able to draw/illustrate after Ashoka, but I’m certain I’ll take my hobby with me. Do Numberi was about my time in Ashoka and that is unfortunately coming to an end. I am not sure if I’ll continue to publish my work after this — Ashoka just happened to be a good place to do that. But I’ll continue to draw and illustrate for myself, and they’ll be about my new life and the things around me..

What do you think is the scope for art on campus? How can we make this better?

I think there are some great artists on campus and I would love to see their work come out. In my time at Ashoka, I tried to work towards getting together a Student Artist collective but little has amounted so far. The way I see it, students can give their artworks to the university, which can then use the art on its merchandise and brochures. Many colleges abroad do this successfully, and it’s a great way to encourage on-campus artists and give them publicity. The artists will also earn a small royalty from the sale of the merchandise. I hope that a few Ashokans take this up seriously with the administration and work with them to make it possible; I’d love to see this happening!


The author is an Arts & Culture staff writer at The Edict.

The Magical Ashokan Theatre: The Team Behind “Daastan-e-Parkhee”

Kanishk Devgan, Class of 2020

It’s Thursday night at Ashoka University: half the campus is partying before finals week, while the other half savours a rare delicacy — sleep. There is, however, a group of students who are wide-awake, full of energy and, most surprisingly, sober. Under the leadership of Arpit Kumbhat, co-founder of Kirdaar, this group sweats it out every night until the wee hours of the morning in preparation of their theatre production, “Daastan-e-Parkhee”, which was performed on the first of May to thunderous applause and adulation.

“Daastan-e-Parkhee”, an original play, is the story of a sex worker’s daughter who deals with the conflicts of her inherited identity. The eponymous Parkhee — played with aplomb by Drishti Chawla — is constantly told that she has no choice but to join the “dhanda” (business) of prostitution. She insists that she won’t. Driven by the need to write her own destiny she dreams of becoming a singer, she finds an unlikely coach in her mathematics tuition teacher — a customer of Parkhee’s mother who has cut a deal to teach her daughter in lieu of sex. Parkhee finds her tuition teacher to be a source of comfort and guidance, and, in a moment of infatuation, kisses him. Her mother — who works tirelessly to ensure that Parkhee does well at school — is shocked, angry, and disappointed. Although our young protagonist manages to avoid following her mother’s footsteps, and so, circumvents what once seemed to be her fate, the inevitability of tragedy in a life marred by an unwanted identity, enforced over and over, remains. Parkhee might not have become a prostitute but the expression of an adolescent sexuality made her feel like one. The way Parkhee sees it, she must carry the guilt of betraying her mother, and herself.

The promotional poster for the production

Though Parkhee’s story warrants much discussion, my attention was caught by the novel — almost revolutionary — process of the production’s development. The team behind the production were screened in auditions that gauged passion rather than skill or experience, spent months in ideation, and wrote several versions of the script. Every member of the team worked in every single department — from set design to music direction — thereby gaining an understanding of all the aspects of theatre. “Daastan-e-Parkhee” is more than just a play; it’s an attempt to cultivate a brand new crop of theatre enthusiasts at Ashoka University.

At about one in the morning, on the staircase outside Dr. Reddy’s Auditorium, a few members of the production (Arpit Kumbhat, Vanshaj Garg, Drishti Chawla, Bhavya Khare and, a little later, Mansi Ranka) took a break to talk with me, and each other, about their experience as a part of the production. Here’s what they said:

The following interview has been edited.

Vanshaj (to Arpit): Where did the idea for this play come from?

Arpit: When we first started working on this play, I had no idea what I was going to do. I just sent a mail saying I want to make a play and need a team. So, there were nine of us who worked through March to May to figure out a basic theme we wanted to work with. In the summer, we cut to the specific theme of sexuality, and picked prostitution as our tool to explore it. We started working on the script in early September, and that’s when the first years came in. And then, as you know, we all wrote the script together.

Vanshaj: How did you come up with the process of making the play? What was your trajectory for making the play?

Arpit: Kirdaar has a policy that you can join the club and make your own play. We’ll help you with cast and crew members, and whatever else you need. Keeping that in mind, I decided to work on this production. I don’t audition students for their characters or their skills in dramatics; I conduct them to understand the students’ enthusiasm levels, their passion for theatre. Even if they’re really bad at everything and completely new to theatre, I don’t care. What matters to me is that they’re passionate, energetic, and want to learn and create something new.

The process which we followed is atypical for theatre productions. We assign tasks to every person for each performance. So, if we perform every three weeks we keep changing the roles. If someone is learning how to sing for a character, this person will be doing something completely different next time. The cast and crew keep shifting roles — everyone has to do everything. The idea is that everyone has to learn everything. If you aren’t a musician, you’ll learn to be a musician. We’ll teach everyone everything. If we can’t teach each other something, then we’ll find someone who can.

Drishti: You want diversity but there are time constraints, and different people have different potentials. How do you deal with the inefficiencies that come about from such a process?

Arpit: Yeah, so the process is slow; it takes time. If you’re learning to play a new instrument for this production, you can’t do it in a day or two. It does take time. I tackle it by pushing my team. It’s not like I push them beyond the limit, you know, we take care of our team. But we do push them a little. Sometimes it is, in fact, beyond their limits. I mean how else do you grow, in any field? You have to be pushed out of your comfort zone. We often exceed deadlines, and that will happen. It happens every time. That’s how our process is. But we’ve always cared about the quality of our production over the quantity. Even if we cross deadlines, we don’t compromise over the quality of work.

Kanishk (to Drishti): There are a lot of new skills that you all have had to learn. And I’m sure you all also brought your own skills to the table. How has this played out for you?

Drishti: I actually revived one of my old passions whilst working on this play; I used to learn music but I had stopped. When I was required to sing for this play because my character wants to be a singer, music was revived for me. I’ve fallen in love with it again. My experience with dance also helped my choreograph dance sequences for the play, and do blocking — the placement of actors on a set — for scenes. Oh! One new thing I had to learn was how to play the ukulele — within ten days. On the first day, I couldn’t even hold it properly! Now, I can play one or two songs for fun.

A shot from the performance | Photograph by Kanchan Yadav

Kanishk (to Vanshaj): From the moment you auditioned for the play, until now, when you’re the assistant director, what has your journey been like?

Vanshaj (translated): First things first: when you come here you realise that this society demands more time from you than any other society on campus — which I loved. We spend at least two to three hours a day together, and that changes a lot of things — your social relationships, your work ethic. The most important thing for me is that my work ethic has transformed. Everyone tells me, “Your grades will drop because of Kirdaar,” but my grades have improved because I’ve learnt how to manage my time. I’ve learnt what it means to work hard for something. You know when people say “I don’t have any passion in my life” — well, I used to think that too. Now, I feel that you can’t just “have” a passion — it’s something you can learn; it’s a skill like any other. Everything we do is learn-able. Social skills, acting, dancing, and even seeing the world differently — you can learn it all. Creativity can also be learnt if you expose yourself to enough.

Kanishk (to Bhavya): As someone who entered the production at a later stage how did you adjust to the group and what was your take on the production?

Bhavya (translated): Well, I’m quite new, and I was a little lost because the story has changed so much. Adjusting to the group was a bit tough since they’ve all been together since the start of the year. But they always divide work: usually a few people are working on the script, another few are working on a scene and yet another few are working on the set. So, whenever I’m working it’s with two or three others. This helps me connect with them. The best part is our reflection session at the end. We connect to each other during our reflection sessions.

Kanishk (open question): Could anyone explain what these sessions are?

Arpit: Reflection sessions came about during a production I was making in my first year. Back then, there were a lot of conflicts during practice. When we went back to our rooms, we would feel very unsettled. So, we came up with this strategy, which is great for all kind of teams, where sit in a circle at the end of every practice, every day, and talk about what we’ve done, what we’ve learnt, and what we’ve gone through that day. Everyone gives a brief glimpse of what the day meant to them. For instance, if the choreographer was not happy with how the person who was learning the scene behaved, they would air out their conflicts. They’re meant to just take everything out. Even if you’re really rude or angry — the idea of the reflection space is to provide an open space to let people vomit out whatever they’re feeling. This honest communication keeps everyone on the same page, and when everyone’s on the same page the team functions smoothly. I also carry out a “special reflection” once every two weeks, where everyone has to talk about everyone. In those two weeks you would’ve ended up working with everyone, so you can talk about all of their work processes, appreciate them, constructively critique them. This helps everyone’s personal growth.

Vanshaj: Once we had a competition in Goa where we had two performances. The first was the qualifier, and we didn’t perform up to our usual standards. We were all disappointed after that and thought we would practice all night for the final. However, we then decided to have this special reflection, which lasted for, like, five hours. Everyone was crying after it but not in a bad way. And it changed things. The next day, during the finals, we had never been so coordinated and supportive of each other. We’ve never had a better performance than that, and we ended up winning the competition. That really tells you something about the value of reflection sessions.

Kanishk: You’ve performed and won awards across India. How has performing in other cities been?

Drishti: It’s great to go to other festivals. You really see how other colleges are doing and what they’re like. It helps pop the “Ashoka bubble”. Another thing you learn is that no two stages are the same. You have to adapt to the stage in seconds, and there’s always a problem with their lighting. Logistics is another thing you learn. Whoever is in charge of logistics needs to take care of eleven people. You need to think about food, clothes, hotels, entry, registration, props, prizes. One of the greatest things is the travel because you have so much fun! We didn’t do that well in Mumbai, but it was great to roam around there. We won and partied in Goa. We also see these amazing college festivals. It tells you the possibilities of what all can happen in a college festival.

Arpit: We have three objectives for every out-of-station performance. The first is to just beast-out and perform what you have learnt. The second is to watch as many performances as possible so you get to know what theatre outside Ashoka is. And the third is to party the fuck out. Have a lot of fun. Your journeys, your parties — they’re important. Meeting new people and seeing new places — it’s all part of the experience.

Kanishk: You guys are known to have insane practices. I’ve heard stories of other clubs and societies using your night long practices as an example. How do you guys end up committing this much time and effort? What keeps you going?

Vanshaj: We have many methods to motivate ourselves, but they aren’t what drives us. It began with the way we were chosen — not because of certain skills but because of our drive to make this production. If we lose that drive the production will fall apart. I think this team represents some of the most motivated, hard working people at Ashoka. Last week we even had a practice from 9 PM to 7:30 AM.

Arpit: I’ll tell you why that works. It’s very difficult to get people at Ashoka to commit so much time for one thing. So, what you do is give them worth. When we make a production, we feel it’s worth something. For me, it’s worth more than what I learn at my classes. Even if I give eight hours — twelve hours — I feel that it is worth it. That’s what motivates me to come on time. That’s how everyone on the team should feel — that giving their time is worth something. That’s how I want them to feel. For that, you need discipline. From day one I make sure everyone follows these rules. The first is that be on time! If you’re one minute late, it’s the one minute of ten other people that you’re wasting. That’s a lot of time for this production. That’s why I think the time commitment isn’t a big deal.

Bhavya: About three weeks after joining, I freaked out about my studies and left. But later, I realised how much time I had and I came back. These people create a space to keep everyone motivated. Arpit and Vanshaj, as AD, try to do as much as they can. I don’t know how they do it but you feel like coming back and working here.

Mansi: There have been times when we would think that this just wasn’t working, or that we don’t have the time. Personally, there have been times when I feel like I haven’t given enough to the production. I thought about leaving but I couldn’t. It was a compulsion. I’ve really learnt more here than my courses. You can find out so much about yourself. I found out that I can learn to sing on my own; that’s huge for me. I learnt that if I engage with something for some time, I will get used to it. I know I will get it done. I played a character, I learnt the ukulele. Right now, I’m working on script writing — I’ve done so much. That and the people here make it special.

Kanishk: Final question. It’s clear that this production is special, but in your words, what makes it special?

Vanshaj: When this play started, it was a magical realism; there was literally a genie. Now, it’s about a girl who wants to sing. She leaves her home but the question is what makes her leave? We started, in essence, by thinking about whether we are a product of our environment, or are we something more. We’ve been talking about our process of everyone doing everything, but it doesn’t just result in everyone learning new stuff, it also results in everyone creating different stuff. If everyone has tried to improve the music it is not just a product of one person’s imagination. In fact, how many people have we had in our production?

Arpit: Lots. I think thirty, forty.

Vanshaj: It’s the product of forty people’s imaginations, who’ve all been in the play at some point. We’ve written, directed, and scored this play. It’s made by everyone. I remember a judge who said that it really looks like each member has contributed to create the play. We all looked at each other thinking, “Wow, it really shows.” We were happy.

The Bastion Covers Sanitation at Asawarpur

The Bastion has filmed a video essay on the state of sanitation in villages in Haryana, with a special focus on villages surrounding universities in the region. Find below the republished article from Team Bastion:

“In our next video, we look at the pertinent open drainage issue which exists in the villages of Haryana. Despite being among the wealthiest villages in India, poor sewage treatment in these areas has led to diseases such as malaria and dengue becoming widespread. While the government continues to promise intervention and medical aid, nothing has been done to close off the drains. How much longer can the villagers live in such conditions before the government decides to step up?”

For more on The Bastion, their team, and their work, read the Edict’s profile on them.

Bastion Media LLP (The Bastion) is a registered news and media website which provides a weekly analysis in the fields of education, sports, and the environment. It was started by Ashoka University students Sourya Reddy, Swagam Dasgupta, and Chirag Chinnappa.

Your Complete Summer List | Part I

Professors Gilles Verniers, Bikram Phookun and Rudrangshu Mukherjee curate the first list in the series.

Summer breaks at Ashoka are long and this is The Edict’s initiative to help curate a list of book, movie and TV shows recommended by Professors to read and binge on. This list hopes to put those without an internship out of misery, plane, train and bus rides less boring, and most importantly provide a comprehensive list of recommendations from all departments for Ashokans to have a varied choice to pick from over the break.

This is the first of such lists. It is created by recommendations from Professors Gilles Verniers, Bikram Phookun and Rudrangshu Mukherjee. We have also attached a link of the review of each of the book recommendations.

(Clockwise from Top Left) Dr. Vernier, Dr. Mukherjee and Dr. Phookun.

Dr. Verniers is the Head of Department for Political Science at Ashoka. He is also the Co-Director of the Trivedi Centre for Political Data. He is currently teaching courses on Indian Politics, South Asia, state formation and Research Methods to Undergraduates and YIFs.Professor Verniers’ list is an introduction into the world of Political Science, specially created for those who are not his students. Dr. Phookun is the Professor of Physics at Ashoka University, currently on a sabbatical from St. Stephen’s College, Delhi. While designing the physics programme for undergraduate studies, he also teaches the Foundation Course in Mathematical Thinking. Dr. Mukherjee is the Chancellor of the University. He takes courses in European History, Indian History and intellectual history. He has also previously written for The Edict.

Books:

Professor Gilles Verniers’ book recommendations:

(Clockwise from Left): Covers of ‘Country of my Skull’, ‘All the King’s Men’, and ‘Long Walk to Freedom’.

1. All the King’s Men (Robert Penn Warren): This book gives an undersanding on the rise of a populist outsider in Lousiana politics,

2. Long Walk to Freedom (Nelson Mandela): Mandela’s Autobiography

3. Country of my Skull (Amitje Krog): An account of the post-apartheid reconciliation process.

Professor Bikram Phookun’s recommendations:

1. Love in the Time of Cholera, by Gabriel Garcia Marquez

2. The Deptford Trilogy, by Robertson Davies

3. The Inner Game of Tennis, by W Timothy Gallwey

(Clockwise from Top): ‘The Deptford Trilogy’, ‘Love in the Time of Cholera’, and ‘ The Inner Game of Tennis’.

Professor Rudrangshu Mukherjee’s recommendations:

(Clockwise from Right): ‘The End of the Affair’, ‘The Spy who came in from the Cold’, and ‘The Light and the Dark’.
  1. The End of the Affair, by Graham Greene
  2. The Spy who came in from the Cold, by John Lé Carre
  3. The Light and the Dark, by C. P. Snow

Movies:

Professor Gilles Verniers’ movie recommendations:

  1. In the Loop, (Director: Armando Iannucci)

2. Dr. Strangelove, (Director: Stanley Kubrick)

3. Z, (Dirctor: Costa-Gavras)

4. The Godfather (I), (Director: Francis Ford Coppola)

(Clockwise from Top Right): Posters of ‘The Godfather’, ‘In the Loop’, ‘Z’, and ‘Dr. Strangelove’.

Professor Phookun’s recommendations:

  1. Out of Africa, (Director: Sydney Pollack)
  2. The English Patient, (Director: Anthony Minghella)
  3. The Unbearable Lightness of Being, (Director: Philip Kaufman)

(Clockwise from Top Left): Posters of ‘Out of Africa’, ‘The English Patient’, and ‘The Unbearable Lightness of Being.’

Professor Mukherjee’s recommendations:

(Clockwise from Top Right): Posters of ‘Fahrenheit 451’, ‘The seventh seal’, and ‘King Lear’
  1. The Seventh Seal, (Director: Ingbar Bergman)
  2. King Lear, (Director: Grigori Kozintzev)
  3. Fahrenheit 451, (Director: Francois Truffat)

TV Shows:

Professor Gilles Verniers’ recommendations:

  1. The Sopranos (to understand UP politics),

2. The West Wing (all 7 seasons),

3. Yes Minister (Only entry to be recommended by 2 different Professors).

(Clockwise from Top): Posters of ‘The Sopranos’, ‘Yes Minister’ and ‘The West Wing’.

Professor Phookun’s recommendations:

  1. The Mahabharata, of Peter Brook: (https://www.youtube.com/watch?v=EENh1hxkD6E)
  2. Français Authentique (for those learning French): (https://www.youtube.com/user/francaisauthentique?pbjreload=10)
  3. The Durrells: (https://www.youtube.com/watch?v=jmsm5AXxsXk)

(Clockwise from Right): ‘The Mahabharata’, ‘The Durrells’, and YouTube podcast ‘Francais Authentique’

Professor Rudrangshu Mukherjee’s recommendations:

  1. Yes Minister,
  2. Yes Prime Minister (This comes as the most highly recommended summer watch),
  3. Blackadder.

(Clockwise from Left): Posters from ‘Yes Prime Minister’, ‘Yes Minister’, and ‘Blackadder’

The following lists in the series shall be having more Professors from other departments curate such a list. Do let us know if you would like us to ask a certain Professor(s) for their recommendations.

APL Review

Varun Venkatesh, Class of 2020

The eventual champions, Team 4Play

Two days of (almost) exhilarating action and a nail biting ending. In fact, it the nail biting was so intense, people forgot about the football. Last weekend’s APL started off with great intensity. Gabru vs Team 4 Play was the first match, and after an exciting 12 minutes of football, Gabru won 1–0. Now if you’re expecting a different ending to the games, you can put a stop to that thought now. The most entertaining this gets is as good as a 1–0 or (if one is lucky), a 1–1.


Group A

On day 1, group A looked like it had a clear leader in Gamli’s VI, winning both of their games in real time earning 6 points and running away with it. Thiccbois seem to have the second spot as the other two teams did not put any points on the board. However, things changed when Gamli’s VI lost to Degenerates. The Degenerates put 2 past the leaders of the group, giving Gabriella a chance to qualify since they had won against Degenerates earlier in the day. The last match of the group was between Thiccbois and Gabriella, where Gabriella had to win to go through and Thiccbois had to not lose. Like every other upset, Gabriella pulled it to penalties and won, giving them the ticket to the quarterfinals.

Group B

Nutty Masters at the end of Day 1, had 4 points after 2 victories via penalties. They were in a supreme spot to go through followed by Sonepat Studs, on 2 points. Clockwork played 2 and lost both the games leaving them almost out of the competition. Wily warriors had a slight chance of going through, however it depended on their fixture against Sonepat Studs. Wily Warriors lost to Nutty masters, putting Nutty masters on top in the beginning of Day 2. However, Wily Warriors still had a chance if they win their game against clockwork in real time and if Sonepat Studs lose their game. Unfortunately, there was one too many ifs in that equation and Sonepat Studs ended up winning their last game on penalties, thereby going through to quarters.

Group C

End of Day 1, all teams have played 2 games each, Gabru have the lead as they won both their games, in full time against Team 4 play and on penalties against DB Dabang. As it stood, Gabru were flying away with the top spot with 5 points at the end of the day, Team 4 play on 2 with a win against Las Magnifico. As expected, Gabru and Team 4 play won their next games on Day 2 to go through comfortably.

Group D

Group D on Day 1, was the tightest group, with Brute Warriors on 4 points, Ascharya Fuck-it on 3 points and a game in hand, and Gogo on 1 point with 2 games to play. No team had achieved the status of runaway leaders and were all in the competition, except FZ warriors. Losing both their games on opening day and the other 3 teams competing with games in hand, it looked like their chances of qualifying were very limited. Ascharya Fuck-it lost their opening game to Gogo, helping them get back in the race with 4 points. This meant Ascharya Fuck-it had to win their next game against group leaders, Brute Warriors. At this moment the tournament started to heat up a bit as Ascharya Fuck-it received a red card and lost to Brute Warriors. Brute Warriors and Gogo went through to the quarters.


Quarter-finals

Gabru vs Sonepat Studs

Sonepat Studs pull a victory over Gabru who looked promising in the group stages. Sonepat Studs, through sheer determination went through to the semis, upsetting one of the favorites early in the competition.

Brute Warriors vs Gabriella Utd

Brute Warriors went through to the quarters courtesy a Rudra Cariappa header, helping them ease through the round. Brute Warriors seemed to gain confidence as they went through each match, much like a video game protagonist, getting special powers after every round.

Nutty Masters vs Team 4 Play

Team 4 Play showed why they are the defending champions, putting up a solid performance. A special mention must be made for Clinton Manoti from Team 4 Play for covering their defensive line well. Team 4 Play went through to the semis and were en-route to defend their APL trophy(though at this point it still looked rather unlikely).

Gamli’s VI vs Gogo

Gamli’s VI, having the upper hand on paper put up a worthy performance on field to pull through to the semis. They played as professionals, keeping the momentum going backed with the emotion of Shourya Reddy’s last APL, one of the anchors of Ashoka Football.

Semi-finals

Sonepat Studs vs Brute Warriors

Rudra, once again leading his team from the front as he puts one in the back of the net with great build up from Zoheb and Jai, leading to the goal. Sonepat Studs tried their best to cause another upset, but failed, ultimately.

Team 4 Play vs Gamli’s VI

Team 4 Play, facing their toughest opponents so far in the tournament, portrayed once again that with all 6 players playing together, they were able to pull off the one chance they had. Aditya Jaishankar slotted one in the bottom corner on the counter and they went through to the finals of the tournament, closest to defending their title with nothing but one roadblock.

Finals

Team 4 Play vs Brute Warriors

It is almost 2:00 AM, all players are tired, the cold-water showers already on their head. Both the teams played their heart out, trying to win it in real-time, however failed to do so. The game went to penalties. Both the teams seemed reluctant to score, and the game moved to sudden death, where both the teams were still reluctant to score. The alcoholics in the group were getting shaky, one of them shouting, “Split the cup, it is not worth it”. However, after an ample number of tries and saves, Clinton scored the winning penalty to secure Team 4 Play the victory and defend their title in the process. Twice in a row, the owners must be pretty happy!

Top Scorers: Rohan Chaudhuri (Gamli’s VI) and Rudra Cariappa (Brute Warriors) — 3 goals each
Golden Glove — Aditya Kumar Gupta (6 clean sheets)
Female MVP: Aania (Gamli’s VI)
Male MVP: Jai Suneja (Brute Warriors)

The Creators | Anushka Kelkar

Gauri Saxena, ASP 2018

The Creators is a fortnightly series of artist profiles of Ashokans who are actively involved in different creative fields including music, photography, creative writing, and visual or performing arts.

Anushka is an ASP student and the avid photographer behind @browngirlgazin. This Instagram photography project is dedicated to, as Anushka describes it, creating a space where she can “make more honest portraits of women, their relationships with their bodies, and redefine beauty” as portrayed on social media. Recently, many women at Ashoka have volunteered to be the subjects of Anushka’s portraits — a process that has resulted in heart-warming and eye-opening explorations of femininity. I, too, have been a part of this project and feel privileged that it could be so. Last week, I sat down with Anushka to understand the finer details of the project, the inspiration for it, and her own experience with browngirlgazin.

Anushka Kelkar, the gaze behind @browngirlgazin | Image courtesy: Anushka Kelkar

What inspired you to start the browngirlgazin project?

Growing up in an Indian city as a woman meant constantly fearing my body — never showing too much of it, always policing it, and even feeling ashamed of it. When I was younger, I often felt that my body was different from all the ‘beautiful’ women I saw on TV or the other media I consumed. They all looked flawless in a way I found impossible to replicate: skinny but with curves in all the right places; glowing, fair skin with no blemishes; long hair that never had split ends like mine. My Instagram feed was filled with images of women who seemed to be achieving these beauty standards without even trying.

I have been taking photos since my first year, and I did a couple of fashion shoots last year. What really struck me while doing those was how much work went into creating that ideal of perfection. When we see images on our feed, we can’t help but compare ourselves to those people. I often felt a deep disconnect between the way I saw the women around me, and the way they were portrayed on social media. To seem like we are living the best lives, we curate our personalities, thoughts, and insecurities to appear a certain way online. When I started this project, I wasn’t really sure about what the format would be, but I knew I wanted to create a space where I would make honest portraits of the women around me being vulnerable about their bodies.

A portrait of Aaina Singh, one of women that Anushka recently photographed | Source: @browngirlgazin

In college, I found a group of really supportive and incredible girlfriends who created a space where we could openly talk about our relationships with our bodies — once we started, we realised that these insecurities were not as shameful or personal as we thought they were. I wanted to create a similar space online, where I could change my own gaze as the photographer to make more representative portraits and discuss the kind of pressure that women routinely experience to fit a certain beauty standard.

Who inspires you in terms of technique?

For me, technique and theoretical ideas about the gaze are intrinsically linked. Some of my favourite photographers are making interesting portraits, and changing the way I see composition; they are the ones who really playing with the traditional aesthetics of photography such as Lalla Esayadi, Izumi Mizayaki, Nayeka Brown, Simrah Farrukh, and Liz Fang.

How does your process change with different subjects?

Every subject has a completely different relationship with their body, so there are a variety of reasons that people have for choosing to be a part of this project. For some people, it is a way to finally address insecurities or body image issues that they have had for a long time but haven’t confronted. These shoots are usually intense, and the subjects’ response to my photographing them is always different from what I anticipate. Some subjects cry during the shoots because it is a really difficult thing to put yourself out there, showcasing parts of you that you don’t feel fully secure about. Other subjects keep laughing because they can’t believe that they are actually doing this, and it feels unreal.

Nayanika Guha’s portrait for @browngirlgazin | Source: @browngirlgazin

Honestly, the process is pretty fluid and I don’t go into photoshoots with a very clearly defined idea of how I want the portraits to turn out. I prefer working with the subject. To me, ensuring that the photoshoot is a good experience for them is far more important than the actual photographs. I also like keeping the shoots pretty casual; the process usually involves lots of conversation about random things so I can get to know the subject more.

How would the process change if you were shooting yourself?

When I shoot other women, there is always this moment when the subject has finally relaxed and allows me and my camera to document their vulnerabilities. Every time this happens, I have to stop myself from jumping up and down, and being like: “You are so beautiful and lovely, I wish you could see yourself how I see you in this moment, in this frame.” I don’t know if I would have that moment with myself, but at some point in the future, I definitely want to shoot myself more.

The author, Gauri Saxena, too was a part of the project | Source: @browngirlgazin

How have people responded to the project? How have people involved in the project taken it?

The response to this project has been absolutely phenomenal. More than forty women from Ashoka itself have signed up for it, and I don’t think I could possibly shoot all of them. But just the kind of support and love people have shown me and all the subjects of this project has been heart-warming. From writing papers about the project, to sending me the kindest messages — it has honestly been so great. It’s almost as though women were waiting for a space where they could just be, and share the anxieties that are usually never displayed on social media.

How do you see this project going forward and evolving?

This project started with a vague idea, but in the last month it has become the center of my life. I am really inspired by all the women who are coming forward and letting me document some of their most crippling fears. I think this discourse is very important to help us all have healthier relationships with our bodies. I’m definitely going to continue this post-Ashoka, and I want to make at least fifty portraits. At some point, I am interested in capturing subjects with different gender identities, document their relationships with their bodies, and the kind of pressure they face.


Follow Anushka’s work on Instagram, @browngirlgazin.